Nuestro Tiempo Es Precioso, Pero No Como Dios

Dear brothers and sisters, old friends, and inveterate spammers -
Thanks for stopping by over the past year or so.  I just wanted to mention that I'm taking a sabbatical from adding to the blog in order to focus on a separate writing project that has been gaining momentum in the background.  I hope to get back in the proverbial saddle again soon, though - there are far too many things from the Word to talk about!  In the meantime, stay well, my friends.

Grief, Glory, and a Dear Old Friend

Grief is sometimes a surprisingly slow burner.  Tragedy deals you a very shrewd, very unexpected sort of blow, but rather than finding yourself immediately laid on your beam ends like a ship in a hurricane, you merely shrug, or scowl, or raise an eyebrow.  This is your brain's equivalent of a counterweight on an elevator, I suppose - it keeps you from falling too quickly.  An hour later, though, you feel it, and you hate yourself for that shrug or that eyebrow, and the tragedy turns over in your mind a hundred different ways, unbidden, for day or weeks or months, until you wonder if you will ever cease to discover new reasons the said tragedy is so tragic. 

A few weeks back, I received word that my dear friend Nick had been badly injured in an accident.  We had been best friends throughout our teenage years (he moved to Colorado a few years after high school).  The years of teendom are, nearly invariably, the silliest years accorded to the cycle of humanity:  indeed, if you possess such a friend as is able to endure you through that complete, interminable succession of seven years, this is a friend indeed. 

I will spare you, dear reader, of the descriptions of our bookish exploits and nerdish frivolities.  I remember these times with great fondness indeed, but they lie behind the realm of the discussion at hand (and at any rate, it is difficult to stop such amusing nostalgia once it is begun).  However, it is enough at this point to explain that for long years, we were inseparable friends.

The day after his accident, he succumbed to his injuries in a quiet hospital and slipped away.  Amazing to consider, no?  Only 36 hours before that, he had been as healthy and strong as anyone aged at 30 years.  How quickly one's situation changes.  Children are born, people join in marriage, fortunes are made, souls enter eternity. 

And in the midst of all of these things, God is at work.  As we dismantle the tragedies in our lives, we naturally attempt to reassemble them in ways that make sense to us, but how futile this endeavor is, how hollow these efforts sound, how weak and insubstantial are the end results, unless we find the Lord in the center of it all.  Even if the tragedy in question is a loved one who died saving a busload of orphans from certain death, the clearcut nobility of such a death can hardly surmount the sad reality that your loved one is gone, and that in perhaps 50 years, there will be scarcely anyone who remembers this incredible sacrifice. 

And then, of course, you have, quite suddenly, this sense that basically anything can happen.  I am, most decidedly, not referring to your "I Believe I Can Fly" high school guidance counselor telling you to reach for the stars and be yourself - no; I mean that all of those things which you assumed could only touch your life if you saw them in a newspaper quickly begin to seem more real - house fires, muggers, accidents, terminal illnesses, and so forth.

Again, though, if we can at all, we must meet with tragedies knowing that God is at work, and that His work, furthermore, is always purposeful, is always in keeping with His character, and does extend to all things (cf. Rom. 9:21-24, Ps. 135:6, Ps. 33:8-11, Dan. 4:35, and many others).  The sovereign purpose is glory - salvation of undeserving sinners with staggering love, grace, patience, and righteousness, and conquest of evil by means of infinite power, wisdom, and righteousness.

We have discussed this before, so I merely touch on it here.  The point is, God's sovereign work gives us not merely a reason, but the reason, that things happen:  because He is somehow glorified by it.  Some will reread that statement with horror, but yes, God has designed even tragedies for His own glorious ends.  Think of the cruelties that Joseph's brothers visited upon him, and then think how God used those circumstances.  Said Joseph to them much later, "As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive." (Gen. 50:20)

Other examples abound in Scripture, and once you begin to identify them, you cannot help but see them everywhere in its pages.  Paul and Silas are imprisoned wrongfully and beaten brutally, but (literally) at the end of the day, the jailer is saved by the grace of Christ (Acts 16).  The Jerusalem saints were persecuted and scattered, but this dispersion caused the gospel to go forth into new places (Acts 8:1-4).  Even the death of Jesus Christ, the most appalling treachery and crime in all of creation's history, was predestined by God to produce the only way of salvation for a lost and wayward race of sinners.  Incredible.  Go and read Acts 4:27-28 this minute if there resides any doubt in your mind that God Himself was the architect of Christ's death.  Go and read Isaiah 53:10.  Does this not add yet another layer of glory to Christ's death, to consider that the Godhead conspired to bring it about in order to secure the salvation of Christ's church? 

Walking through life with an understanding of God's sovereign purpose of glory helps us to declare, "I cannot say why this tragedy has befallen us, but I know beyond doubt that God is in control, and that this tragedy is an essential part of His plan, and that by this, God is sure to be glorified."  Because we trust in His wisdom and goodness (having tasted them again and again), this sort of understanding is a boon to the distressed believer; it offers real joy in the midst of admitted sorrow. 

And if the tragedy is appallingly black and difficult, let the arduous burden of sadness convince our hearts still more of the overwhelming greatness and surpassing importance of God's glory:  this may be harder than anything you had ever reckoned you would (or could) face, but this means that God's glory is more incredible, and more essential, than you had ever imagined.  There is great purpose at work.  If God has promised us that we will, upon our deaths, experience an eternity free of hardship in His very presence, then He is surely not trifling with us in this life by allowing such tragedy.

We can bring this full circle, then.  I do not know the many reasons why God designed that my friend should die at age 30, but I know that He will be rightly glorified in all of this.  I can say this with all my heart.  And I think that one reason among many, perhaps, is so that His gospel might be proclaimed.  Below is part of an e-mail that my friend Nick sent me years ago; it is undoubtedly the best thing he ever told me in all of our years of acquaintance:

As you know we've both grown up in Christian homes. Myself, I thought I had become a believer WAY back in the day when I was but five or six years old. Did the whole "accept Jesus into my heart" deal. And sure, I spent a good amount of my time serving the church, doing missions, and the like. And I have no doubt that God had me doing those things for His glory, but all those times I was so brokenhearted and downtrodden by the things going on in my life, I never realized God was simply trying to get my attention and let me know that I wasn't saved. How do I know that to be true? How do I know that it wasn't just me being a backslider, or just not being a good enough follower of God? Simple. I never understood sin to be what it was. I was never shown the Law as a mirror to help me SEE my sin. And past that, I thought I was saved. I was proud, selfish...I did good things in the name of God, but I was like the people who will come to God during Judgement Day and be turned away even though they did all those great things in His Name.  

I never read my Bible. I never hungered for it, I never wanted to be at church and looked for ways to leave early. So that's my setup. My preface for my conversion.

Years and years and years have gone by. Twenty three to be exact. Many of which I was fully capable of making a wise decision regarding God. In the last couple years since moving to Colorado life has been pretty miserable. But, something was still missing. Remember now, I THOUGHT I had God in my life, but He wasn't dwelling within me. So somehow by a miracle I started listening to a radio talk show called The Way of the Master Radio. I had been given some from a friend of mine, but it was a year or two before I even tried listening. Well, Way of the Master is based on some really neat ideas. Ideas of the Bible, go figure. Here's their deal: Law to the proud, grace to the humble. They do a lot of phone fishing (witnessing to people on the streets) and ask some questions such as these: Do you think you're a good person? What do you think happens to you when you die? Have you ever lied? Stolen something? Used God's name in vain? So basically these people brought it to my attention that I am a filthy rotten sinner and there is absolutely NOTHING I could do on my own to save myself from eternal damnation. That scared the living daylights out of me. I was never certain in my salvation, always had doubts. So I heard these messages and started thinking. I was consumed by the fact that I was a sinner. And I knew Jesus died for me, but I couldn't get past it all. Was I saved? Was I lost still? Way of the Master asks some simple questions to help you see if you are in the faith. Nothing special. "Is Jesus precious to you? Do you read your Bible without fail each and every day and enjoy it? Do you share your faith? Are you growing in holiness?" I looked back on my life. I could not answer yes to any of those questions. In fact I was worse off than before.

So one evening after I got home from work I fell on my face and wept. I repented for my sins and I put my full trust in Jesus. I understood that He really DID die on that horrible cross to save me from my wretched self. I realized that if I would have died the day before I would have spent my eternity in Hell and I was terrified of that thought. But God is so ultimately kind that I couldn't help but stay on my knees and cry for a good long time. Every time I think about it I can't help but weep with joy due to His kindness. I am radically new. I've been regenerated!!!! I absolutely love reading my Bible and read it every day. I love worship and understand what it's really about. I've stopped watching a lot of movies and shows that I used to like. I stopped listening to a lot of music. I'm thankful, I watch my words, my thinking is radically different. I'm learning tons of new stuff each day and I know God has a lot of work yet to be done in my life. Ha ha, if I were to name all the things He's working on currently with me it'd be a pretty big list. I hate sin because God hates it. My conscience is way more active these days. I know it was dead previously. I had no real remorse. I can't even attend church anymore without being in tears through the worship. Even now as I listen to some stuff I'm ready to cry.

He is so kind, isn't He? So loving, so amazing. So big and powerful and sovereign and righteous and just. So perfect, so merciful. "Indescribable, uncontainable. You placed the stars in the sky and You know them by name. You are amazing God." So cool. So cool...!

So yeah, that's my story.

Imitation Invites Intimacy

A question.  Is it correct to reckon the Lord as a distant lighthouse, toward whom we sail tirelessly across a tumultuous, inky expanse?  This risks violating the spirit of some 1930s hymn, perhaps, but the simplest answer is "no."  If we are not lovers and followers of Christ, then our course across these hypothetical waters is as dark as our hearts.  If, however, we are Jesus' mothers and brothers and sisters, as He Himself described (Matt. 12:46-50), then He is - wonder of wonders - already with us, with us in this very instant.

The zenith of our religious experience, then, is not to be had in bending a quiet knee before a cold statue in some hushed place, nor yet in that prideful glow of deservedness that sometimes goads people into trying good works (they call it karma).  The wonder of our spiritual experience issues from the truth that God is with us and that we may know Him.  We may worship and serve Him directly; we may understand the humanly discernible parts of His character, and we may even be assured by His Spirit, who dwells within us, of His love for us.  Incredible! 

It is no wonder, then, that Christians are designed to desire nearness with God.  We know from Philippians 4:5 that God is near to His children, but we also know from James 4:8 that we may, with our choices, widen that nearness.  Even a very young believer knows the dull ache that comes from distance with the Lord, and a very mature believer recognizes that even one's best days do not usually foster the immense closeness with God that we grow to desire. 

How, then, do we strengthen our spiritual intimacy with our Creator and Savior?  Paul proclaims that God is near in Philippians 4:5, as we mentioned, and four verses later, he delivers these useful words:  "the things you have learned and received and heard and seen in me, practice these things and the God of peace will be with you."  Imitate my teachings and my actions, says Paul, and you invite the intimacy and intervention of God. 

A word of encouragement to the two involved parties in this transaction described in Philippians 4:9:

To the everyday believer:
This is not a mystical stream which we are to tap; this is obedience from the heart, by the power of the Spirit, to the precepts of Scripture - that obedience which is classified as love toward our God (John 15:14), and which is not, to our hearts, a cumbersome affair (1 John 5:3).  Of course our God will be with us, providing aid and comfort, as we avow our love for Him through ready, willing compliance to His righteous standards! 

A note about the specific obedience urged here in Philippians 4:  it is centered upon adherence to Paul's godly teaching, of course, but also upon his godly example.  When we regard the godly examples in our lives of those who teach us, like Paul, with the eye of biblical discernment, we are afforded a vista of biblical truth in action.  This is the idea of epignosis in the Greek - God's truth married with the godly experience that demonstrates that truth (we have looked at this in Phil. 1:9 before).  This is indeed a powerful blessing - to see God's Word for His people upheld and proven in the life of someone strong in the faith.  It brings encouragement and rejoicing in times of temptation, and it speaks to the wisdom and necessity of placing oneself in the care of godly teachers.

To the preacher of the Word:
One word comes to mind for the teachers of God's truth:  integrity.  Paul declared biblical truth; he imparted it verbally to the Philippians, and they received it, but they also had seen it working in his life, and had heard of its truth in his life (perhaps even from other believers outside of their community).  This was truly a man who exhibited a comforting sameness in his life - who lived by the same principles and truths that he laid upon others, whatever his (often difficult and sobering) circumstances. 

How simple a matter it is for a pastor to soil his own reputation by means of disqualifying sin!  How easy it is for him to squander and diminish his credibility by demonstrating that he does not cherish those principles which issue from his pulpit with as much fervor as he urges upon his own congregation!  Integrity, that non-negotiable, is as sweet and inviting as its absence is sour and foreboding.


God has truly blessed His people with the gifts of godly fellowship and example.  How wondrous indeed that He would give us the church, the bride of Christ, and would use the teaching and examples of godly preachers in her midst to invite His children into greater intimacy with Himself, our heart's desire!

Andromeda

The very first reference to the stars comes just sixteen verses into Scripture, on the fourth day of the world's history.  On several occasions in that first book (15:5, 22:17, 26:4), God uses the stars as an illustration for a prodigious number.  Take Genesis 15:5, for instance:  "Now look toward the heavens, and count the stars, if you are able to count them...So shall your descendants be." 

Had Abraham counted all the stars in the sky he could see over a number of months, his tally would have culminated in the thousands.¹  Advance ahead to our era, and Joe Anybody can point his binoculars into the night sky and count far, far more - perhaps 200,000 if he travelled to both hemispheres (Joe can get to South Africa with far less inconvenience and time than Abraham could). 

Having established that, it is all the more remarkable to note that scientists now place the estimate for population of stars in the Milky Way at 100 - 400 billion.  To put that figure into some semblance of perspective, this means that for every star you can see with your binoculars, there are at least half a million behind it in the Milky Way that remain invisible. 

Right now in the late summer sky, somewhere in between Cassiopeia and the Square of Pegasus, there resides a small and somewhat vague area of white light, visible to the naked eye, if one knows where to look.  This is the Andromeda Galaxy.  Consider this a moment.  Every star you can see, unless you have some serious hardware, is a card-carrying member of the Milky Way clan.  Even these are indescribably distant from our tilted heads, but then, beyond the silver veil of all these constellations and stars, some 2,500,000 light years (or 14,700,000,000,000,000,000 miles, if you prefer) from our own modest galaxy, resides the Andromeda Galaxy.  You are looking at another galaxy.

Now, it was not settled that Andromeda was even a galaxy until about 93 years ago - before this, the general thought was that ours was the solitary galaxy in the universe.  By 2013, the calculated estimate sits at 170 billion galaxies stretched across the 13.8 billion light years of the universe that we can discern.

This is all very interesting, certainly, but what possible spiritual bearing does this have?  Here are a few thoughts:

1.  God's sovereignty is exalted.  David says, "The Lord has established His throne in the heavens, and His sovereignty rules over all." (Ps. 103:19) Suddenly, the word "all" takes on such a weight, such a crushing mass, that we are helpless to conceive of it.  God's sovereignty is, of course, just the sort of sparrow-preserving, hair-numbering control that Christ himself described in Matthew 10:29-30, and the psalmist would have us know that this sovereignty extends to all things - even a molecule of gas floating through the Triangulum Galaxy.  Such is the extent and the specificity of God's incontrovertible will.

Some would ask, "Why would He bother with this degree of sovereignty?  Why should God be concerned about the shape of a dust cloud in some galaxy which science can barely even recognize across the cold marches of space?"  To this, we simply respond, why would He not?  God is not overburdening Himself in the maintainence of billions of galaxies and all they contain, is He?  Was His intellect taxed to the breaking point as He spun His all-encompassing plan?  Does He now wish He had just a few more hands (like parents everywhere do) so He could get more done with greater care?  Of course not!  His sovereign plans were planned and are executed with perfection; they subjugate every atom in the universe, and for God, this is easy.

2.  God's omnipotence is exalted.  These familiar words open God's Word:  "In the beginning God created the heavens and the earth."  Consider such understated words in the light of our incomprehensibly vast cosmos!  We further discover in Genesis 1 that God created all things from nothing, that He used mere words, only powerful pronouncement, to create all things, and that He fashioned the heavens in a single day:  perfect power personified. 

Our Lord applies that infinite might in His sovereign rule over all things.  The fact that His power is infinite means that He can distribute that power across every single atom in the universe, and He is still applying infinite power to every atom.  Our powers of explanation simply come unhinged at such lofty notions.


Science, then, continues to grow our understanding of the universe, and, as a result, continues to grow our wonder toward the God of all things, the divine Architect of these wonders, which have been laid up quietly in His keeping through the millennia, until we were able to see them.  Science, which so often seeks to turn God to flinders, is a gift from God to help to describe His own glory - incredible.

I want the Creator and Keeper of all things for my God.  The One whose very words causes the entire cosmos to endure (Heb. 1:3), the One who does as He pleases with that overwhelming sovereignty (Ps. 135:6, Rom. 8:28), the One who declares as Creator that He alone is God, and that we ought to turn to Him alone (Is. 45:22) - this is the God we are privileged to serve, brothers and sisters. 


Thus says the Lord, your Redeemer, and the one who formed you from the womb,

"I, the Lord, am the maker of all things,
Stretching out the heavens by Myself
And spreading out the earth all alone,
Causing the omens of boasters to fail,
Making fools out of diviners,
Causing wise men to draw back
And turning their knowledge into foolishness,
Confirming the word of His servant
And performing the purpose of His messengers.
It is I who says of Jerusalem, ‘She shall be inhabited!’
And of the cities of Judah, ‘They shall be built.’
And I will raise up her ruins again."

     - Isaiah 44:24-26

¹ The text of this website provides good insight on this and other matters.

Paul's Favorite Trio in the Trenches

Sing along if you know the words:  "But now faith, hope, love, abide these three; but the greatest of these is love." (1 Cor. 13:13) A modest estimate would tell us, I am convinced, that roughly two million people have, in the past five years, translated some portion of these words into a 90s script font and placed them into a picture of an ocean sunset. You can find them all on Facebook.

That aside, though, the trio of faith, hope, and love is certainly one of Paul's favorites.  He mentions this combination a number of times in his biblical writings, and it is evident that, for him, these are more than just pretty words or ideas.  They are the helmet and the breastplate for the sober Christian warrior (1 Thess. 5:8), essential defensive components in the chaos and struggle of Christian life. 

Consider the basis of Paul's thankfulness for the Thessalonian believers, taken from 1 Thessalonians 1:3 - "your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father."  These qualities were not incubated in a pristine bubble of comfort (read:  they did not pitch their tents in the candle aisle of a Christian book store).  There was hardship, persecution, confusion, difficulty - even from the very beginning (see Acts 17:1-9, for instance).  Let us look at faith, hope, and love in the above context, and see what they teach us about the commendable Christian life.

1.  Our faith must work.  We cannot mention faith and works without James' famous treatment in James 2:14-26 springing into our thoughts, can we?  The faith of the commendable believer is one that is active.  It is not content to rest upon the (presumed) laurels of (supposed) salvation; rather, the natural outpouring of genuine faith is committed action for the Lord.  A lazy faith is not one that will excite gladness from our spiritual family, and it will not fasten us to an immovable pillar of assurance, because true faith should naturally generate godly works (cf. 1 John 5:2-4).  The circumstances through which our God leads us are manifold and complex, but biblical wisdom and godly discernment always, always demonstrate to us how we can serve Christ in faith in a given situation. 

2.  Our love must labor.  Paul's word choice behind "labor" is kopos.  This is toil, exertion to the point of weariness or pain¹ - perhaps not the usual sort of idea when love is discussed.  Our love, both for God and for others (and it is difficult to completely separate those two objects; is it not?), should motivate us to lavishly pour out our energies in useful, selfless kingdom work.  The immortal words of David Brainerd, that earnest missionary of the 18th century, spring to mind:  "I want to wear out my life in His service and for His glory."  We live and work in the only kingdom that will never be overthrown; we enjoy the only salvation which is true and permanent.  We serve the only righteous Lord and life-giving Savior - what cause could clamor more loudly and rightly for the near-prodigal expenditure of our energies and zeal?  Put another way, what would we seek to withhold from ourselves for the sake of the love which God commands and implants?² 

3.  Our hope must endure.  We know from Paul that hope grows from the soil of steadfastness (Romans 5:3-5), and he explains here that steadfastness must also be a facet of that same hope.  True hope in the Christian world is never an uncertain venture, for it is grounded in the faithful truth of our immutable God - it possesses the element of expectation, not assumption.  Hope for the believer is always favorable.³  It is easy to see, then, how genuine hope can either set a believer up for devastating failure, or else carry through with them to victory for God's glory, in any given endeavor.  Hope that falters and comes short when circumstances grow difficult is of little use; it merely mimics one's emotional state when it should be driving one beyond the frustrating confines of emotional mire.  It has no weight, and is thus without momentum (simple physics teaches, of course, that momentum is the product of mass and velocity).  Hope's reality is proven in its endurance - true hope knows and believes in God's character and promises, and acts accordingly.

True faith, hope, and love, are serious pursuits, as well as powerful tools.  They require effort and endurance, and they will be tinged with the dirt and sweat of spiritual battle, but they will provide energy, direction, and protection, all from God, in our lifelong pursuit of Christ and His kingdom!



¹Brown, Colin. Dictionary of New Testament Theology. Vol. 1. Grand Rapid, MI:  Zondervan Publishing House, 1975. pp. 262-263.

²This is not at all to suggest that love should be given without wisdom or reck (e.g. giving the family house to a homeless man who shows up at your door).  Love must fall within the righteous confines of God's wise word, or it is not love at all, for it fails to love Him.  Make your love a wise, godly love.

¹Vine, W.E., et al. Vine's Complete Expository Dictionary of Old and New Testament Words. "An Expository Dictionary of New Testament Words." Nashville, TN:  Thomas Nelson, 1996. p. 310.

12 Evangelistic Points from an Old Pro (Part 2 of 2)

We last looked at the first six of twelve evangelistic guidelines which could be derived from Paul's words in 1 Thessalonians 2 - a knowing boldness, pure exhortation, God-honoring speech, honest speech, humble comportment, and gentle care.  Today's discussion will comprehend the final six, which we will quickly see are no less crucial or desirable in the righteous pursuit of the gospel, and of the discipleship which must be a part of every believer's life.

7.  Selfless affection.  "Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us." (v. 8) Paul and his fellow soldiers did not cloister themselves atop a tower of smug condescension:  "We will give you the gospel, and you will listen and ask polite questions, and we will then return to our own rarified company."  No; they developed a genuine love for those to whom they imparted gospel truth; they were close, personal, and real (most people are more savvy to dissembly and condescension than we care to suppose).  Especially as the Lord began to build the Thessalonian church, the evangelists invested their very lives into these dear people. 

8.  Unselfish living.  "For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God." (v. 9) Seeing to their own needs allowed Paul and his friends to present a very uncluttered message.  Imagine how pedestrian they would have appeared, had they on one hand presented (as they claimed) the only way of salvation and eternal life, while on the other demanding some manner of material benefit.  This harkens back to the television gospel charlatan who draws people into his church, only to leech their financial resources to the breaking point.  We must take care to avoid a two-faced appearance in our interaction with unbelievers or new believers.

9.  Purity of conduct.  "You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; " (v. 10) Just as they did not seek monetary gain in their work, they were careful to avoid the sort of hypocrisy that would only have blunted the force of their discipleship work amongst these new believers:  "All have sinned and fall short of the glory of God - here; let us show you."  Or, "As Christians, righteousness is, on occasion, incredibly important to us."  They sought, as we should, to exemplify Christ's righteousness.  This does not mean that young believers look at us and see people basking in the glories of moral perfection, but they see people for whom striving after godliness is a continual priority - this constitutes a distinction from unbelievers (cf. Ps. 119:20, Rom. 7:22).

10.  Earnest exhortation.  "just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, " (v. 11) By now, you have noticed the transition in this passage from strict evangelism toward general Christian discipleship - the natural consequence of evangelism and salvation.  New believers must be nurtured and directed in their newfound faith and zeal (or else Scripture would avail us nothing after salvation), so Paul passionately cheered and warned and pled with his Thessalonian family, bringing sanctifying biblical truth to bear with the gentleness, care, and wisdom of a father addressing his children. 

11.  A heart of discipleship.  "so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory." (v. 12) The simple goal of Paul's work was godliness - to gird the infant Thessalonian believers such that they were living as children of the true, holy, and sovereign God should.  Some preach morality from a desire to cleanse the fabric of society, or to make their church look appealing to outsiders, or to salve the human conscience.  Paul's motivation was far greater than any of these things, though - the worthiness of His God to have holy partakers of His blessings.

12.  A humble heart before God.  "For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe." (v. 13) These godly believers, in delivering the gospel to the Thessalonians, did not congratulate themselves in their masterful powers of persuasion or righteousness.  Rather, they recognized the active work of God as being the sole catalyst behind the spiritual life which sprang up before their very eyes in that city.  This recognition led to their thankfulness toward God, and indeed their reliance upon Him in their crucial work.  Thus God, in His sovereignty, was glorified in their hearts, and they looked to Him for the results of their labor. 


We begin to see, then, that evangelism is more than simply declaring the gospel, and its undertaking demands more than a little care and caution from us.  It is a comprehensive program of godliness, love, selflessness, boldness, and reliance upon the Lord as we declare the gospel, and it resolves itself into a lifelong work of discipleship and shepherding when a person is graciously saved by the Lord.  In short, it is a weighty undertaking.  Praise be to God alone, who blesses us with His perfect Word and His own Spirit, by which we may be fitted for this indispensable kingdom work! 

12 Evangelistic Pointers from an Old Pro (Part 1 of 2)

The best mechanics fix what is broken.  The best mothers love their children.  And the best Christians speak the gospel.  Of course, we seek for our lives to form a clear picture of life in Christ, but we also know that truth, purposeful and direct, must issue from our lips if the people in our circles would understand, and hopefully come to taste, Christ's inimitable salvation.

To say that this is not always easy would be a fair (if completely obvious) statement.  To suggest that we could use all of the (solid) help we can get would be similarly axiomatic.  If I mention the name of Paul in this context, then we have only to throw our hands in the air and say, "Of course!"  This is not daring ground at all.  Of course Paul knows his work in the area of evangelism, and if we have any reliable record of that work, it is to be found in Scripture, where all is trustworthy and truthful. 

I would like to mine 1 Thessalonians 2 for gems on how to evangelize.  A note first, though - this passage is not an instruction on evangelizing, but rather a recounting by Paul of his early days with the Thessalonians.  The context police tighten their grip on their clubs, but stay a moment - if Paul is commending the evangelistic work of himself and his fellows as blameless before the Thessalonians and before God (as indeed he is), then we may very safely extract some conclusions about good evangelism from his example. 

Here, then, are 12 pointers on evangelism from the great apostle.

1.  A knowing boldness.  "but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition." (v. 2) They had been abused cruelly and unjustly by certain of the Philippians for their gospel (Acts 16:22-24), and had no reason to expect different in Thessalonica, but this did nothing to blunt their zeal for their Lord's gospel.  God had brought them anguish in Philippi, but had also delivered them from it, and indeed had worked through those trials to spread His salvation still further (Acts. 16:25-31).   Evangelism must be bold, even in the light of danger and persecution.

2.  Pure exhortation.  "For our exhortation does not come from error or impurity or by way of deceit;" (v. 3) Paul and his company urged the truth of salvation without a hint of moral compromise.  They did not fall prey to the ghosts of pragmatism or cowardliness, which strive to compel believers to water down their message, cloak that message in deception, or otherwise adjust its focus away from sin or Christ.  The gospel is not about wealth or happiness; it is about gracious salvation from sin and the perfect justice of a holy God. 

3.  God-honoring speech.  "but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts." (v. 4) This is a sobering verse, in a way - Paul and his comrades had been entrusted, by God, with His saving gospel.  What a weighty responsibility!  What an enormous blessing and task!  As Christians, are you and I any less entrusted with the gospel?  We too, then, must feel the enormity of our work, and must make it our urgent priority to please God in our speech.

4.  Honest speech.  "For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—" (v. 5) A requisite feature of God-honoring speech is speech that is honest in its intentions.  It does not seek to soothe the ego of its audience, for God requires the most empty-handed humility imaginable from those seeking salvation.  It also does not have an undercurrent of greed - how can we cherish an undefiled compassion for a lost sinner, or how can we maintain the utmost priority upon gospel truth, if we are consumed with our own desires?

5.  Humble comportment.  "nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority." (v. 6) If Paul and his friends did not come to mollycoddle human pride, they certainly did not come to be congratulated and praised for their incredible work.  The fact that Paul speaks of apostolic authority here suggests that he refers to their conduct toward the new converts in Thessalonica, and this is a pleasing sort of observation to have - once the work of evangelism has happily given way to the work of discipleship, how do I conduct myself?  It is certainly not the time to seek regard for my heroic character, or my great love, or my profound wisdom, or my palpable leadership, lest I quench the zeal or distract the focus of my newfound brothers and sisters. 

6.  Gentle care.  "But we proved to be gentle among you, as a nursing mother tenderly cares for her own children." (v. 7) Again, the fledgling church is in view here, the product of Paul's evangelistic mission and the work of the Holy Spirit.  I include this one, as well as the last one, because they demonstrate that our work is not over - not remotely - when a person gets saved.  Evangelism cannot be our sole focus, but when the unspeakably joyous event of salvation comes to pass in a person's life, our lifelong work of nurturing discipleship, patient care, and selfless service begins.  We must approach evangelism with this truth in mind, lest God work His salvation and we are unprepared to lead this new believer onto a path of growth. 

[To be continued here]

For Those Who Grapple with a Difficult Doctrine

Candor is an arm-twister.  Hard as I try, I am obliged to confess that the truth of God's complete sovereignty over completely everything is difficult to wrap my theological arms around.  God's sovereignty gives us confidence, and it answers many questions, to be sure, but it also raises some hard questions, and sometimes these questions amalgamate to cause us to question the very reality of God's sovereignty - how can God be sovereign with evil in the world, and so forth?

Fortunately, the concept of utter sovereignty is not one that is unveiled dramatically in Romans 9.  Paul did not invent it, and neither did John Calvin.  Certainly, that go-to passage in the ninth chapter of Romans speaks very clearly about God's sovereignty, but there are incredible and innumerable pictures of His sovereign hand in action all throughout Scripture.  I would like to touch on one of these - a very well-known story indeed - in order to bolster us in our confidence in this indispensable fact of God.

A word to Moses from his God:  "But I know that the king of Egypt will not permit you to go, except under compulsion.  So I will stretch out My hand and strike Egypt with all My miracles..." (Ex. 3:19-20a) We know the setup here - God's people are enslaved in Egypt, and He commissions Moses to bring them out.  At first, this appears as merely a predictive statement - God need not be sovereign in this declaration, but merely omniscient.  However, after Moses is first rebuffed by Pharaoh, God reassures him in this way:  "But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt." (Ex. 7:3)

Some will say, and indeed have said many times, that God's hardening of Pharaoh's heart is only because Pharaoh first hardened his own heart - a judgment laid down by a loving God whose hand is forced.  We note, though, that God provides His own reason for the hardening - the same in both of the aforementioned verses, actually - it is for the cause of glory, so that God may do more wondrous works in Egypt.  Elsewhere He addresses Pharaoh himself and categorically states the same (Ex. 9:16, Rom. 9:15).  Glory, not judgment, lies behind this divine act, and it was done not in response to Pharaoh's misdeeds, but in accordance with God's own purposes (His intentions were voiced, incidentally, before Moses ever departed for Egypt, back in Ex. 4:21).  God's plans include and require Pharaoh's sins.  God's power is uniquely displayed!

Then comes the miraculous and repeated devastation of Egypt (Ex. 7-10).  God's targets:  vital crops, coveted livestock, and - most importantly - the false, impotent deities that the Egyptians set up as patrons over these economic essentials.  The façade of legitimacy is forcefully torn from the religious system of Egypt, and her economy is utterly unraveled. 

The final plague, of course, comes at the hand of God Himself, who goes throughout Egypt and kills all of the firstborn personally, a tragedy that would burst into every Egyptian household and family.  This proves to be the final straw, and the Israelites take their leave at long last, laden with the treasures of Egypt, which they obtained merely by asking (Ex. 12).  See how God continues to take things away from the rebellious nation, all in the process of exalting His own name!  God's plans include and require the blessing and deliverance of His chosen people.  God's grace and love are powerfully manifested!

When the children of Israel begin to move out of the land, they are led by God very carefully.  He keeps them from some obvious routes that would certainly lead them into warfare, and in so doing, leads them pointedly toward the Red Sea (Ex. 13:17-18).  When they arrive, God gives very interesting instruction:  "Tell the sons of Israel to turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.  For Pharaoh will say of the sons of Israel, ‘They are wandering aimlessly in the land; the wilderness has shut them in.’  Thus I will harden Pharaoh’s heart, and he will chase after them; and I will be honored through Pharaoh and all his army, and the Egyptians will know that I am the Lord." (Ex. 14:2-4a)

Mark this well, friends.  God has been demonstrating absolute control here, and He now expresses the desire to deceive Pharaoh into still greater folly, one that will brutalize the Egyptian military on top of everything else, by drowning their elite chariot battalions in the Red Sea (which the children of Israel had just traversed on dry land).  God's plans include and require the deception of Pharaoh so he is driven to pursue the Israelites, to great ruin.  Behold His conquering power!

Mind you, this is the same God doing all of these things.  He delivers on one hand, and He slaughters on the other.  He plans the obedience of Moses, unto His glory, and also the disobedience of Pharaoh, also unto His glory.  Amazing!  Divine purpose, when joined with divine omnipotence and divine omniscience, leads to assured outcomes.  Let us make two statements, now that we have looked at God's work in Egypt.

1.  God does whatever He likes, for His own reasons, with absolutely everything.  The centuries of enslavement, the sinful and stubborn resistance of Pharaoh, the enticement for Pharaoh to pursue God's people - all of these were indispensable features of God's plan, purposed before time began.  If we wrap our minds around this - that the evil as well as the good was a part of God's plan (not that He sinned or tempted, but it was in His plan nonetheless) - then amazing comfort begins to build in our hearts.  Could God have delivered the Israelites sooner?  Of course.  Could He have helped Pharaoh's heart to be softened?  Certainly.  He did things the way He did them, though, because these constituted the conditions of maximum glory.  He says, in effect, to Moses, "My glory is more important than your objections to My plan."  To the Israelites:  "My glory is more important than your immediate release."  And, yes, to Pharaoh, "My glory is more important than your repentant heart."  The Lord has His reasons, which far supersede our own, and He acts on those reasons.  Bless the Lord for His wonderful reasons!  When we grasp the value of His reasons, immeasurable comfort is ours, for we see that He commands all things according to His perfect designs.

2.  God is loving and fair.  Absolute sovereignty does not negate what we know about God. This same God pronounces Himself as good, just, loving, merciful, and patient, in response to Moses" plea to be shown His glory not so long after the Red Sea excursion (Ex. 34:6-7).  The fact of complete sovereignty does not change our God; amen?  If you struggle with how He could be in control of all things, and yet completely fair as He condemns or saves, you are certain to have plenty of company.  In fact, Paul has words just for you in Romans 9:20-24.  In a nutshell, we are in no position to question the God whom we cannot fully understand; we must accept what His Word reveals about His sovereignty (just as we do with regard to the Trinity, the divine and human authorship of Scripture, and many other such truths). 


This is one case in which we can certainly have our cake and eat it as well.  We have the double reassurance that God is always going to act with holy integrity, and is always working events according to His purposes alone.  We have the blessing of His sinless, just, certain, and glorious work in all things!

Application Goes Yard

Sometimes the prospect is easy:  "You shall be holy, for I am holy." (1 Pet. 1:16b) Excellent; my work is to pursue holiness.  The application is apparent.  Sometimes, though, things are more difficult:  "For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place." (Is. 43:3) Where is my application?  Have you seen my application?  It must be here somewhere, but it simply is not apparent.

If my entire goal in studying the Bible is unlocking practical application, the only seeds that will germinate in my studies will often be those of frustration, because immediate application is not always forthcoming.  My marching orders are simply not there, so Scripture, which is purportedly God-breathed, does not seem so very useful after all.  This, see, is the major problem:  God did not fashion His revelation - write it, as it were, on tablets of steel - merely to provide moral direction.  If this is your purpose in approaching the Bible, I might recommend Mother Goose instead - it will require far less study and discipline, and will usually have more pictures.

No; the purpose of the Bible is to reveal God and His character (often spelled g-l-o-r-y).  God creates.  He judges.  He sustains.  He saves!  He promises.  He delivers.  God is the constant in His Word - the only constant; amen?  He is the theme, the central thread.  If I reduce the Word down to "What should I do?", though, I see that the Bible in my hands is nothing more than a pretty mirror.  I have taken something that is so overwhelmingly God-centered that it can prostrate a soul in eternal worship, and have managed to reckon it as something man-centered by focusing upon myself.

Let us not mistake here.  Does God give me instruction in His Word?  Abundantly and definitively so, and you shall never (I pray) find me making light of His commands.  Behind every command, though, is the character of God.  Look again at the 1 Peter quote above - I am to be holy because of His holiness.  And would I indeed rush out to follow His commands, were I not convinced of the extraordinary truths about God which pervade His Word?  Would I concern myself with obedience if I did not understand that He is full of wisdom and care, power and justness?  The Bible is about God, His name, and His work.  All else - not only in the Word, but in creation - flows from this.

Where, then, does this leave the concept of application?  Does it lessen its importance, blunt its proliferation?  On the contrary, a veritable application juggernaut is created, one that goes far beyond the others, and that must come before the others.  This application is worship.  Think on this - it does not matter what passage I read, be it narrative, epistle, poetry, or law, I can always, always trace things back to the Lord, and there is always some facet of His character which beams out with dizzying brilliance. 

The first step, then, is always to worship and to marvel at the glory before us.  We can do this with any part of Scripture - look for this before anything else.  Look for God on the pages of His Word.  If the passage in question has further applicational derivatives, we will thus find ourselves in a far more humble and joyful frame, and will desire to obey the application from a pure heart.  If, however, the passage is devoid of any other application, as is the case at times, we do not come away from the Word disappointed, because we have seen our God, have grown to know Him just a bit better, have worshipped, and have trusted. 

The application of worship is monstrous.  It is undeniable theocentric; it approaches God's book on its own terms.  It forms an excellent and indispensable starting point in the quest for application, and it is unashamedly sufficient as application when it needs to be.  It tells us that, yes, there is worth and depth in coming away from Scripture with the simple awe of seeing God as He is, even without adding three more line items to the applicational checklist. 

God's Word and the Passionate Non-Pharisee

Not so long ago, we discussed the danger of pulling apart the strands of love and truth in the lifeline called Christianity.  As "knowledge" is frequently and foolishly vilified in many churches of today, it seems desirable to harken back to this subject from a slightly different path, to create a short tally of the immense and enlivening benefits that arise from understanding God's Word.  Psalm 119, unsurprisingly, has much to offer in this matter.  Here are four actions, all crucial to the believer, which an understanding of God's Word unlocks for us.  I will state them as commands to frame their critical nature in our lives; amen?

1.  Apprehend His glory.  "Make me understand the way of Your precepts, so I will meditate on Your wonders." (v. 27) We are happily used to seeing God's glory in the pages of His book, but perhaps it does not always occur to us to see His glory in His precepts.  Situated in those commands, though, are such wonders as His unwavering righteousness, His absolute wisdom, His sovereign hand, and His untiring justice.  These lie at the very heart of our Lord's character, and they radiate from His Word in very real and personal ways, because those very precepts are what shape our actions and choices as believers.  This is one of the invaluable ways in which God's glory becomes infused in our mission as His people - this is glory that we cannot afford to forgo.

2.  Passionately discern.  "From Your precepts I get understanding; therefore I hate every false way." (v. 104) Here again, understanding is centered around the precepts in God's Word, but here the result is hatred of "every false way."  This is discernment of the most powerful sort.  It is discernment that informs literally every moral decision we must make, and it is discernment that is founded in a ferocious and dogged pursuit of God's righteous standards.  Notice the psalmist does not say, "I do not really like every false way"; he says, "I hate every false way."  Evil is repugnant to him; it offends him and excites a vehement and passionate reaction. He hates what is evil because he cherishes what is good (cf. Phil. 4:8).  Dare we attempt this class of spiritual discretion without understanding God's Word?  This is not sterile and pharisaical book knowledge, friends.

3.  Fervently obey.  "Give me understanding, that I may observe Your law and keep it with all my heart." (v. 34) At first blush, this is very obvious - we understand the Bible and we therefore obey God - but look again.  Not only does it help us to obey, but to obey with all our hearts.  This is fervent, zealous obedience, as opposed to begrudging, joyless obedience - as John describes it in 1 John 5:3:  "For this is the love of God, that we keep His commandments; and His commandments are not burdensome." 


We must examine this more closely for a moment - how indeed can a book accomplish such zeal as we see in the discernment and obedience described here?  First, it is because God's people read His book in the company of the Holy Spirit, who works powerfully through the Word.  We recall how similar the commands of "be filled with the Spirit" and "let the Word of Christ richly dwell within you" truly are (Eph. 5:18 & Col. 3:16).  God's Word and God's Spirit work together, or they do not work at all (cf. 1 Cor. 2:10-14).

Second, as we read God's Word, and God's Spirit works within us, we encounter none other than God Himself on the pages.  We behold His priorities, His perfections, and His precepts, and so we are given all the reason in the world (or properly, in Christendom) to love His beauty, to understand His commands, to pursue His righteousness, and to fear His judgments.  This is why we had to begin this blog with God's glory - it is the impetus, the force that imparts true spiritual momentum.


4.  Partake of true life.  "Your testimonies are righteous forever; give me understanding that I may live." (v. 44) As God's Word is immutably righteous, being laid down and preserved by He who is immutably righteous, it imparts spiritual life to those who understand it.  We do not, as Moses tells us, "live by bread alone," but rather, "by everything that proceeds out of the mouth of the Lord." (Deut. 8:3b) We cannot be pulled out of our Ephesians 2:1 spiritual death into Ephesians 2:5 spiritual life without an understanding of the Word.  Once God has given us life, we cannot grow and continue in that life without an understanding of the Word.  Would we scoff or ignore the very book that unlocks life itself?  By no means.

God has blessed us beyond measure with His Word, and it becomes us in every respect to seek a knowledge of it.  We must not fear becoming Pharisees simply for poring over its wealth, but we must see it as the divinely-appointed flame that truly ignites our hearts.  As a final note, do you see how every last one of these blessings (God's glory, obedience, discernment, and spiritual life) represents something that is beyond our natural inclinations?  We would not give glory to another, would not trouble to improve our discernment, and so forth, were it not for the work of the Spirit through His Word.  It is remarkable how the Lord turns us right side up, with powerful blessings which come through the Bible.

My Abundant Source of Lack

Unsought blessing is a definite component of God's program of grace.  Do unrepentant sinners continue to draw breath, often for a lifetime, untroubled for a time by the fetters of eternal, divine fury?  Are such as these sometimes granted an inexplicable understanding and acceptance of the need for Christ's salvation, such that they seek it with earnest repentance?  Does God preserve His children in salvation, even when they foray deep into sin?  Unsought blessing is all around us - without it, we would not last for even a moment in this world, much less taste the joy of salvation.

There is also, however, such a thing as sought blessing - those articles of grace which God chooses to withhold until we ask Him for them.  If we know something of the priority God places upon the demonstration of His glory (and we really should), this only makes sense; we perceive a lack of some sort, and our pervasive inability to satiate it compels us toward the throne.  By making us active participants in the communion of grace, God helps us to see more fully just how we need Him (in a quiet piece of irony).

This certainly places a high premium on prayer, does it not?  James says to the scattered Jewish elements of the church, "You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask." (James 4:2) Let us approach this from the opposite direction:  because I do not ask, I do not have, and the vacuum created by my prayerlessness draws in temptation - a sad substitute. 

It is tempting to fool ourselves into the notion that a period of prayerlessness does not truly affect our spiritual state - we feel that just as a healthy eater can eat the occasional Crunchwrap Supreme without adverse corollary, the spiritual believer can coast along for a day or two without prayer.  What blessings, though, are we missing on these off days?  The gifts of the Lord that fall upon us are not optional graces sent for our amusement; they are blessings intended to equip us for godly worship and kingdom work.  Similarly, the gifts of the Lord that befall others when we pray are for God's purposes of good and glory.  Do we, as children of the Most High, truly desire to ignore these opportunities from our kind and powerful Father?  Pray, friend.  Pray often, and pray for the kingdom; dress your prayers in quality and quantity alike.

We must go further than supplication, of course.  James certainly does:  "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures." (James 4:3) He maintains, with divinely-supported clarity, that we lack because we ask with wrong motives; that is, our hearts are not right in prayer.  For this reason, the other elements of prayer - praise of God, confession of sin, and thanksgiving for past blessings - take a crucial role in shaping our hearts into what God desires.  In this frame, we find contentedness in the work and character of God.  We ask with a different attitude, and for (sometimes very) different things in this state, but indeed this is vital work whether we open our mouths to ask for anything or not. 

We are led, then, to two simple questions we might ask if we find ourselves in a state of dissatisfaction or want:  Am I in prayer?  Is my heart in line with the Lord?  Perhaps the answer is that I have not brought my cares to my loving Father, or maybe I have been selfish in my supplications, and am thus unfitted for His answer or undeserving of a present resolution.  God does not always remove the thorns from our flesh, but He always stands ready to give us the grace to persevere - a powerful answer to prayer indeed, if we are exhibiting steadfastness of prayer and unity of purpose with Him.

There is always, always an answer to our present lack to be found in prayer.  He is faithful, and He is sufficient!  How then do we not pray, brothers and sisters?  How is it that I can muddle through a day apart from my Father, whom I know in my very bones to be gracious and sovereign and near?  He stands by with grace in His keeping, and He desires for us to embrace our utter need for Him (remember this?).  May prayer be to the soul even as breathing is to the body.

This Is the Day...Wait; What?

"This is the day which the Lord has made; let us rejoice and be glad in it."  - Ps. 118:24

Of course, fully 95% of you now have that haunting Rick Shelton chorus in your heads, and for that, I do apologize.  Try to push that aside and hope for better things.  No; the reason I bring up this verse is that we all like it, and I hope to convince you to like it still more.  First, though, we have to deconstruct a myth. 

This sort of verse is charmingly self-contained, and we quote it so often, and hang it from so many keychains, that it becomes sort of an exegetical monolith:  it seemingly stands apart from any sort of context, and we can move it about to fit within a situation.  Having an unusually good day?  Perhaps your best friend forever going through a hard time?  Go ahead and say it.  Why would you not say it?  It is certainly true enough - every day is crafted by the Lord and brought to perfect fruition, is it not?  Of course you can say it, just so long as you understand that this sort of free and easy pronouncement is not quite what the psalmist intended.

There is always a context for Scripture, and it is always profitable to explore context; it helps to fend off erroneous suppositions, and it lends us greater confidence in the conclusions of our studies.  It gives greater substance, weight, and reason.  In our present case, three verses in Psalm 118 will give us plenty to think about:  "The stone which the builders rejected has become the chief corner stone.  This is the Lord’s doing; it is marvelous in our eyes.  This is the day which the Lord has made; let us rejoice and be glad in it." 

We see, then, that the day in question is not at all a random day of felicity, but instead a notable day in which someone was unexpectedly exalted by God Himself.  The broader context of the psalm shows this person to be some national hero, evidently some leader of Israel, who was beset by enemies on all sides (v. 10) - therefore Israel herself was surrounded by danger.  David himself would not be a bad guess - the circumstances fit - although he is not named as the author.  Whatever the case, this impending disaster was brought about as an act of discipline by the Lord (v. 18); however, that same Lord delivered the nation and established the psalmist in one deft move - an abrupt torrent of grace!

The Lord Jesus lays another context upon this original one by naming Himself as the corner stone in question (Matt. 21:42-44), thus injecting this passage with messianic significance.  Read those three verses from Psalm 118 once more in this glorious light.  The specific "day" in Psalm 118:24 becomes, in this case, the day that Christ, rejected by His own people, became the corner stone - the day He was resurrected into that life which all believers share with Him (cf. Acts 4:10-12).

This is the day, brothers and sisters - rejoice and be glad!  This indeed is why we gather as believers particularly on Sundays - the joyful remembrance of that day of unspeakable triumph!  In fact, we see this example throughout the New Testament, in the writings of Luke, Paul, and John - the saints gathered on Sunday, the Lord's day, to celebrate their Savior.  Let these pleasing recollections soak into your mind and heart when next you go to church.

One further note, though.  The psalmist endured the just discipline of the Lord and was graciously delivered from the jaws of death by God; how brightly does grace shine when the recipient knows that he might have rightly received death!  Contrast this, though, with Jesus Christ, who by no means deserved divine discipline, yet suffered at the hands of evil men, and indeed at the hand of His own Father, nonetheless!  Even more than this, though the psalmist did not taste death in that moment of trial, Christ felt the full weight, not only of a brutal and exhausting physical demise, but of the infinite wrath of the Father, for odious sins carried out by lesser hands and sinful hearts.  Amazing.

"This is the day which the Lord has made; let us rejoice and be glad in it."  There is much in the context here, hidden in plain sight, specific rather than general, to command our attention and our worship, is there not?  When these words come off of our lips, may they be steeped in genuine understanding and in heartfelt joy!

Divinely-Imparted Faith in Divinely-Declared Faithfulness

Naturally, the salvation engineered by our Lord affords us no small degree of comfort, as He is the only One who could have accomplished such a thing, as well as the One in whom the greatest degree of fury was (justly) provoked by our sin.  We rejoice, then, to examine our salvation and to marvel at the exact blend of qualities that the Lord brought to bear in the unique purchase of that salvation.

There was grace, of course, as well as rock-solid holiness.  There was love, there was power, and there was justice.  We celebrate each of these, of course, but there is yet one more quality which was just as urgently vital, but perhaps not considered so often as it should be. 

It is a trustworthy statement:

For if we died with Him, we will also live with Him;
If we endure, we will also reign with Him;
If we deny Him, He also will deny us;
If we are faithless, He remains faithful, for He cannot deny Himself.

- 2 Tim. 2:11-13

In this brief passage, Paul makes four very stark conditional statements that lead back to the nature of salvation.  Indeed, some believe that these lines may have been lifted from an early Christian hymn, but whatever the case, these lines are charmingly direct and truthful.  To partake of Christ's death on the cross, à la Romans 6, is to partake of His resurrection life as well.  To persevere in one's faith until the end is to move to eternal glory at Christ's side, rather like Revelation 2:10.  To deny Christ is to be denied by Christ before the Father (Matt. 10:33).  And to respond in faithlessness to Christ (that is, to pridefully spurn repentance) will by no means induce Christ to respond faithlessly in kind (in other words, He will always be true to His gospel - in just condemnation).

It is this last truth that is so interesting in our present discussion.  The Lord cannot help but demonstrate infallible integrity to who He is; He never does anything unbecoming toward His holy and perfect name.  Paul's words therefore warn that Jesus will always be faithful to confer upon the unbelieving the just doom of hell.  To do anything else would be to violate His own principles and plans. 

In a like manner, this complete integrity by the Divine assures our enduring salvation.  It is the glue, do you see, that holds together all the rest of God's wonderful attributes in salvation.  All the grace in the world avails us little if the Bestower of such blessing becomes indifferent in its dispensation. Divine power is precious only so long as it accomplishes God's established purposes - if it does not, we lose the Romans 8:28 promise that all things happen for our good as believers (and thus naught can arise to rob us of salvation). 

We need constancy of gracious attention in the maintenance of our salvation.  Consider a moment how it would be if your Savior could, at any moment, choose to revoke His mercy, to repeal His pardon, to remove His sealing Spirit.  What terrors would visit you at every turn, what demons would constantly pluck at your sleeve, if this were a real concern!  His omnipotence would yield but small satisfaction, and His grace would offer only transient comforts, were He plagued with bouts of faithlessness to Himself.  What torment would wrack our tired hearts:  Do I stand in His good graces?  Have I somehow compromised myself?  Do His fancies run contrary to my wellbeing?

We could never know where we stood with a fickle God, but we would never be surprised to find that we had fallen from His grace.  Praise be to God, though, that this is wholly, utterly not the case.  "I, the Lord, do not change." (Mal. 3:6b, emphasis added) He stands so entirely apart from moral corruption, indecision, or second guessing that these lines of thought are bafflingly foolish.  He operates with an omniscient integrity and a sovereign wisdom - He can be assailed by no surprises, for His plan encompasses all things.

Rather, our Lord Christ says, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand." (John 10:27:29) This, brothers and sisters, lies at the very center of our faith!  Our faith would be but a hollow sham, scarcely lip service, but for the fact of God's faithfulness!  His Spirit residing in us builds our faith by helping us to understand the truths of God, so in a very real manner, His divinely-declared faithfulness feeds our divinely-imparted faith.

This is the stuff of daily praise, my friends. 

The Lord’s lovingkindnesses indeed never cease,
For His compassions never fail.
They are new every morning;
Great is Your faithfulness.
“The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
- Lamentations 3:22-23

The Tree of Love Thrives in the Soil of Truth

Sometimes you come across a church that says something like, "we are a loving church we dont stress knowledge we just want to love jesus thats the important thing" (note the sarcastically intentional lack of capitalization and punctuation).  If ever you find such a church, or its close cousin, the "knowledge instead of love" church, make a note of its location so you do not inadvertently find yourself there on a Sunday morning. 

The idea that we can or should afford a higher premium to either truth or love is devastatingly false, as is the concept that these are entirely separate from each other.  We separate the two ideas, and we pick our favorites, according to our natural temperaments.  Love seems like less work than truth, and it would be less confrontational, right?  Or, Truth is simpler because I do not make obtrusive sacrifices for others. 

We cannot expect God's truth to have any significance in our lives if we do not love according to that truth.  Love is not an optional feature of God's program.  Similarly - and this is what I want to discuss - we cannot love while neglecting truth.  Paul makes this clear in Philippians 1:9-10:  "And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ."

Paul's prayerful desire for the Philippians is that they grow in love - in a very specific manner.  Their love, their godly, agape love, requires two specific (and perhaps unexpected) catalysts in order to exceed its present quality. 

1.  Real knowledge.  The Greek is epignosis, which moves beyond simple knowledge to a more participatory understanding - one might say we are living the Word with epignosis.¹  It is an understanding of the Word, cemented more firmly and genuinely into our hearts and minds by the mortar of experience. 

How does this help me to grow in love?  If God's Word reveals how love is supposed to look, and then my own actions affirm that truth (whether I succeeded or failed), then my heart clamors all the more loudly for me to adhere to God in the future.  I am far less likely to act selfishly if I know that God's Word decries such behavior, and if furthermore I know from personal experience the damage that is dealt to myself and to others by my own selfish behavior.  All my experience in a given area must necessarily teach me that God is right in that area, and that any opposition of mine is always wrong - thus am I given a yet stronger calling toward love. 

It becomes my lot, then, to discover still deeper what the Bible says about how I must love God and love others, and then to go out and apply that love in every conceivable area and corner of my life.  My very real experience will marry with very true biblical knowledge, and will birth a more solid conviction about the absolute need to love even as Christ Himself does.

2.  All discernment.  The word used here for "discernment" is aisthesis; and "discenment" is a fair translation; the only other use of this word group in the New Testament is in Hebrews 5:14, where the distinguishing of good and evil is in view.²  We note immediately that this also has its roots in biblical knowledge; discernment is useless without some healthy understanding of what righteousness is.  Paul bears this out in the Philippians passage we quoted above.

But how is discernment connected to love, you ask?  Most strongly, we reply.  It does us no good at all to proclaim the profundity of our love for God, if we are going to push aside every command He makes.  Consider 1 John 5:2-3:  "By this we know that we love the children of God, when we love God and observe His commandments.  For this is the love of God, that we keep His commandments; and His commandments are not burdensome."  We love God by obeying Him, and consistent obedience requires great discernment in the foxholes of life.  Consider the dangerous inconsistencies in seeing a person who makes no effort to discern what would please God (and thus usually fails to do so), and then watching others commend that person for "how much you love God."  Baffling, no?

Discernment is also greatly needed in our love of others.  How blessed is a brother or sister in the faith who will not lead me into temptation, but actively seeks to avoid that temptation!  How needed and how loving is such a one who gives a clear, compassionate warning, when he or she sees sin in my life (though I may chafe or cringe in that moment)?  And how utterly tragic to withhold such careful, humble warning, in the name of love!  I choose not to warn a brother about the danger of a sin I see in his life, because I love him too much.  Impossible.


Truth and love are designed to be dear, inseparable friends in the life of a believer.  As we grow in our love, let us seek to season that love with "real knowledge and all discernment," that we may find ourselves squarely within the bounds of that program of love which God, who is love Himself (1 John 4:8), has established so perfectly.


¹ Vine, W.E., Merrill F. Unger, & William White, Jr. Vine's Complete Expository Dictionary of Old and New Testament Words. "An Expository Dictionary of New Testament Words." Nashville, TN: Thomas Nelson, Inc., 1996. p. 348.
² Brown, Colin.  The New International Dictionary of New Testament Theology.  Vol. 2.  Grand Rapids, MI:  Zondervan, 1976. p. 391.

Knocking the Narratives

I suppose that I, in the course of reading the Bible, could stick solely with the historical accounts, in a bid to keep things interesting and lively.  Of course I could.  In fact, I freely admit that I have fallen prey to this sort of (insert adjective of choice here, reader - wrong, silly, incomplete, shallow, faulty, even faithless?) thinking in the past.  We need to make fuller use of God's Word - pull more fruit down off of the divinely-planted tree and feast, as it were. 

I am confident you will not argue this point with me, my friends, since all Scripture is inspired by our omnisapient Lord and is useful for His saints, as Paul told Timothy (2 Tim. 3:16).  No; the problem here is that we sometimes take the other stance, is it not?  Sometimes we become averse to the narratives because we sense that they will somehow belittle our otherwise impressive spiritual profundity in the eyes of others.  "My studies are currently taking me through Hebrews; what about you?"  "Well, um...actually, I was just reading about Cain and Abel this morning...in my Fun Adventures with Jesus Bible.  Do you want to watch the video with me?  Mark Hamill and Richard Thomas do all the voices." 

Of course this is silly as well, and I doubt that you will argue this either, but we can still prove it from Scripture.  Psalm 111:2 & 4a proclaims, "Great are the works of the Lord; they are studied by all who delight in them...He has made His wonders to be remembered."  In other words, we cannot knock the narratives.  God does unforgettable things so that we will take notice, take interest, and take delight.  He desires for us to absorb ourselves with the narratives because they reveal Him.

Can we indeed discern any act on His part that has not been less than incredible?  The very breath I just drew demonstrated His sovereignty over the created order, His faithfulness to His own counsel, His grace to a sinner, and His blessing to one of His elect.  My life should be a running prayer of thanksgiving and praise!  Every second reveals another breathtaking vista of divine glory. 

We find, incredibly, that there is no such thing as doxological neutrality with God's works.  We can rejoice over all of them.  Not only do they reveal His wonderful character, but they underscore with an inimitable uniformity that He does everything perfectly.  Not one deed has ever fallen short, has ever flown astray - each is comprehensively guarded by total deity.  So we may rejoice at His works for their glorious perfection as well.

God sovereignly purposes His revealed works for the continued joy of His people.  And if God is indeed sovereign, then we know that He had each and every one of His children in mind when He made His momentous plans.  So then I, Josh Linn, as a child of God, am fully intended to, fully equipped for, and fully capable of meeting with my God in the accounts of His wonders which He preserves in Scriptures.  I can continually meet with Him, and I can continually honor Him for the record He has given us!  Feast, then, Christian, upon the narratives which divine hands have kept for us!  Feast and be satisfied.

Plain Old Beautiful Deity

The drop of a very small hat is enough to induce us to discuss the deity of Christ.  This is one of those songs that is always in the jukebox and is always getting played.  I do not feel bad, then, in playing it now - not with the venerable John 1 or the glorifying Colossians 1, but with the tantalizing Exodus 23.

God declares to Moses in verse 20, "Behold, I am going to send an angel before you to guard you along the way and to bring you into the place which I have prepared."  This is a mighty promise of mighty help to the homeless Israelites.  God will send them an angel to protect and escort them into their new home, but thus far all we can say is that this help will come in the form of a ma'lak (an angel or messenger).¹ 

He continues in verse 21:  "Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him."  Our Lord levels the charge at Moses and His people to be attentive and obedient to this ma'lak, which stands to reason.  God is not about to send help which should be scorned, abused, or ignored.  He is always purposeful, so any help that He sends must also be purposeful.  But again, where is the deity?

To scoff this help that is sent to them is, according to God, unwise, because this guide, this protector, will not pardon their transgressions.  Who is this ma'lak that he should even be mentioned in conjunction with the forgiveness of sins?  Indeed, is not the problem of sin so very problematic because only God is able to forgive sins?  To whom might we turn, if not to God, in a bid for forgiveness?  The answer, of course, is nobody, because nobody else is the Creator, sovereign Ruler, and righteous Judge of the world.  No one else is of the slightest consequence in the arena of forgiveness.

This begins to make sense, because God effectively links the idea of sin forgiveness to the incredible statement, "My name is in him."  We know, of course, that God is not saying that the ma'lak ate a spoonful of some sort of ancient alphabet soup which, coincidentally, spelled out hayah (I AM).  In such cases as this, we understand that a person's name signifies his or her reputation - who that person is.²  It is God alone who can unequivocally declare, "To whom would you liken Me that I would be his equal?" (Is. 40:25a) It is no small matter, then, for Him to assert that His name, and thus His glory, reside within someone else. 

Who possesses the character of God except God Himself?  How could this be Moses or an angelic being, when we are discussing the glory of the very one who must humble Himself, who must stoop, to survey what transpires even in the heavenly realms (Ps. 113:6)?  This must be, therefore, but another example of the pre-incarnate Jesus Christ making a glorious appearance in the pages of the antiquity.  He is God, but distinct in His person from God the Father, who is speaking here to Moses.  In other words, "the Word was with God, and the Word was God." (John 1:1b) 

If more proof (or more glory) is in order, read on through verse 23:  "But if you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries."  Here is an exegetical gem.  How can it be this ma'lak's voice, and yet God is talking?  God is speaking, and yet the Israelites are admonished not merely to hear, but to obey the voice of the ma'lak.  Can we conclude anything other than the evident truth that when the ma'lak speaks, it is God who is speaking?  To clothe it in New Testament parlance, this ma'lak speaks as the Word of God.

If one has the glorious character of God, the unique abilities of God, and the divine authority of God, then such a one can be none other than God Himself.  How pleasing it is, my friends, to see our Lord Jesus Christ before His incarnation - actively at work in guidance and protection of His people.  It is good indeed to remember this work when we think about the cross of Christ - He has long been in the business of defending and aiding the weak and humble in accordance with the Father's will, and we are delivered a tangible example of this before ever He set a human foot upon this world!


¹ Vine, W.E., Merrill F. Unger, & William White, Jr.  Vine's Complete Expository Dictionary of Old and New Testament Words.  "Nelson's Expository Dictionary of the Old Testament."  Nashville, TN:  Thomas Nelson, Inc., 1996. p. 4.
² ibid., p. 158.

I Did It My Way

Honesty compels us to admit that at times, it is difficult to construct genuine enthusiasm over reading through the Law.  Sometimes, there comes a still, small voice from inside (decidedly not the voice of God, especially since the canon is closed) which whispers with wistful apathy that the stickier regions of the Pentateuch do not apply to the Christian soldier, fighting on this side of Calvary. 

Of course, this is far from true, and so we tell ourselves, but that voice responds with cloying plaintiveness that perhaps we would care to name a reason these books are so useful.  Rest assured, I am not about to enumerate all of the reasons - the limitations of both my understanding and my blog space preclude this.  However, I would like to make mention of one.

The Law shows us that we must do things God's way, if He has established one.

Consider this for a moment.  On one hand, there is much hue and cry regarding how works can by no means save us.  This is indisputable; however, it has given some people undue cause to move toward the opposite pole and suggest that obedience is a matter solely of the heart.  In other words, what we do is not important; only the spirit in which we do it matters.  So we speak of someone's "heart being in the right place," or we suggest that they have a "good heart," even if they are flagrantly disregarding some clear principle laid down in 1 Corinthians or Philippians or Matthew. 

What we see in the Law is a picture of our unchanging God, who delivered a very specific and lengthy prescription for all manner of ceremonial happenings and national government.  These commands were issued by God with the full desire that His people be obedient in those specific ways, or else He would not have troubled to give them.  This is how you must worship Me.  This is how My people are to be ruled.  This is how you are to conduct yourself toward foreigners.  And yes, this is how many, exactly how many, loops you are to sew into each curtain of My tabernacle. 

Nobody would have dared to say, "I believe the tabernacle curtains would be better with 40 loops instead of 50.  It is more inviting somehow."  And even if someone had, his or her friends would not have answered, "We believe your heart is in the right place, and that you are seeking to honor God, so let us do as you say with the tabernacle loops."  They would have said, "This is in such obvious contradiction to God's delivered command that we beg you would not speak of this thing again."  The heart, you see, has no bearing in it at all.

However, have we not done this very thing in the church age?  "I could not bear to hurt him when he asked me that question, so I hid the truth from him."  "Amen; you have a true heart of compassion."  Or, "I know I was using profanity, but with some unbelievers, this is the only way to really connect with them."  "You have such a heart for the lost."  Indeed.

The sort of God who would share this optimistic indifference to His own commands is nowhere found in the Old Testament.  The biblical God is insistent that His law be kept; He is neither pleased nor amused by alterations of any sort.  The Israelites understood this (Ex. 24:7), and God was careful to command this (Deut. 4:2). 

The Old Testament God is not a whit different than the New Testament God.  His expectations have not diminished; His morality has not altered.  Though we do not, as the church, live under the ceremonial or national laws laid down in the Pentateuch, yet we understand from these books that God was, and therefore is, specific in His commands and desires, and we must fall in line with Him.  Here are a couple principles:

1.  Worship and seek God as He desires to be worshipped and sought.  We do not have sacrifices or priestly garments or a tent of meeting, but we see from the Law that God is very concerned with how His people gather and approach Him.  We therefore dare not forsake the construct which He has established for believers in light of the completed gospel:  the church.  We are designed, and indeed commanded (cf. Heb. 10:25), to fit within a body of believers, to worship Him and to serve Him as an active part of His bride.  This does not negate the personal disciplines that must incubate in our souls, or the need for godliness throughout our week, but we understand that the church is a gift from the Father to Christ His Son.  We cannot seek our Lord on different terms and expect blessing or recognition for it, just as the Jews could not scorn the tabernacle and the sacrifices.

2.  Find contentment where you have been placed.  God desires quality.  He commands skillful work repeatedly as He relates the details of the tabernacle and the garments in Exodus, and later Moses carefully recounts that skillful work.  It is axiomatic that God desires and deserves quality in all areas of devotion, so we must function within His church in those areas in which we can contribute quality.  The temptation here, of course, is to conclude that we could be of greater service if only we were allowed to work in a different ministry, or to head up the ministry in which we currently work, but we must question our own hearts.  Are we simply looking to avoid the work that we feel is trivial?  Are we looking for recognition?  What is our actual (not perceived) skill set?  Someone says, "God qualifies the called, and not vice versa."  This is true, but we must be careful how we mean by "called" in this case.  A burning desire to do a certain ministry does not necessarily mean one is called to it.  Take care with your ministerial discontentment, and do not trust your own heart alone in these matters.

In a nutshell, do it God's way, whenever applicable.  He has never been silent on the matters that are dear to Him.