God's Word and the Passionate Non-Pharisee

Not so long ago, we discussed the danger of pulling apart the strands of love and truth in the lifeline called Christianity.  As "knowledge" is frequently and foolishly vilified in many churches of today, it seems desirable to harken back to this subject from a slightly different path, to create a short tally of the immense and enlivening benefits that arise from understanding God's Word.  Psalm 119, unsurprisingly, has much to offer in this matter.  Here are four actions, all crucial to the believer, which an understanding of God's Word unlocks for us.  I will state them as commands to frame their critical nature in our lives; amen?

1.  Apprehend His glory.  "Make me understand the way of Your precepts, so I will meditate on Your wonders." (v. 27) We are happily used to seeing God's glory in the pages of His book, but perhaps it does not always occur to us to see His glory in His precepts.  Situated in those commands, though, are such wonders as His unwavering righteousness, His absolute wisdom, His sovereign hand, and His untiring justice.  These lie at the very heart of our Lord's character, and they radiate from His Word in very real and personal ways, because those very precepts are what shape our actions and choices as believers.  This is one of the invaluable ways in which God's glory becomes infused in our mission as His people - this is glory that we cannot afford to forgo.

2.  Passionately discern.  "From Your precepts I get understanding; therefore I hate every false way." (v. 104) Here again, understanding is centered around the precepts in God's Word, but here the result is hatred of "every false way."  This is discernment of the most powerful sort.  It is discernment that informs literally every moral decision we must make, and it is discernment that is founded in a ferocious and dogged pursuit of God's righteous standards.  Notice the psalmist does not say, "I do not really like every false way"; he says, "I hate every false way."  Evil is repugnant to him; it offends him and excites a vehement and passionate reaction. He hates what is evil because he cherishes what is good (cf. Phil. 4:8).  Dare we attempt this class of spiritual discretion without understanding God's Word?  This is not sterile and pharisaical book knowledge, friends.

3.  Fervently obey.  "Give me understanding, that I may observe Your law and keep it with all my heart." (v. 34) At first blush, this is very obvious - we understand the Bible and we therefore obey God - but look again.  Not only does it help us to obey, but to obey with all our hearts.  This is fervent, zealous obedience, as opposed to begrudging, joyless obedience - as John describes it in 1 John 5:3:  "For this is the love of God, that we keep His commandments; and His commandments are not burdensome." 


We must examine this more closely for a moment - how indeed can a book accomplish such zeal as we see in the discernment and obedience described here?  First, it is because God's people read His book in the company of the Holy Spirit, who works powerfully through the Word.  We recall how similar the commands of "be filled with the Spirit" and "let the Word of Christ richly dwell within you" truly are (Eph. 5:18 & Col. 3:16).  God's Word and God's Spirit work together, or they do not work at all (cf. 1 Cor. 2:10-14).

Second, as we read God's Word, and God's Spirit works within us, we encounter none other than God Himself on the pages.  We behold His priorities, His perfections, and His precepts, and so we are given all the reason in the world (or properly, in Christendom) to love His beauty, to understand His commands, to pursue His righteousness, and to fear His judgments.  This is why we had to begin this blog with God's glory - it is the impetus, the force that imparts true spiritual momentum.


4.  Partake of true life.  "Your testimonies are righteous forever; give me understanding that I may live." (v. 44) As God's Word is immutably righteous, being laid down and preserved by He who is immutably righteous, it imparts spiritual life to those who understand it.  We do not, as Moses tells us, "live by bread alone," but rather, "by everything that proceeds out of the mouth of the Lord." (Deut. 8:3b) We cannot be pulled out of our Ephesians 2:1 spiritual death into Ephesians 2:5 spiritual life without an understanding of the Word.  Once God has given us life, we cannot grow and continue in that life without an understanding of the Word.  Would we scoff or ignore the very book that unlocks life itself?  By no means.

God has blessed us beyond measure with His Word, and it becomes us in every respect to seek a knowledge of it.  We must not fear becoming Pharisees simply for poring over its wealth, but we must see it as the divinely-appointed flame that truly ignites our hearts.  As a final note, do you see how every last one of these blessings (God's glory, obedience, discernment, and spiritual life) represents something that is beyond our natural inclinations?  We would not give glory to another, would not trouble to improve our discernment, and so forth, were it not for the work of the Spirit through His Word.  It is remarkable how the Lord turns us right side up, with powerful blessings which come through the Bible.

Adoption and the Spirit of the Son

We have occasionally noticed the Christian's spiritual adoption on this blog - its strength and its gracious nature.  As the subject of spiritual adoption is a glad one for any follower of Christ, I will beg your indulgence in turning now to one of its chief effects, which is seen in its relation to the Holy Spirit. 

Galatians 4:4-7 is the focus of our attention here.  It says, "But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.   Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, 'Abba! Father!'  Therefore you are no longer a slave, but a son; and if a son, then an heir through God."

It was the Father's good pleasure for His divine Son to be established in an earthly family, that we in turn might be transplanted into His heavenly family.  We see the chain clearly:  the mission of the Son brought redemption, and then adoption into God's own family.  May our knees bend and touch this hallowed ground!  This work of grace will prostrate us if we let it.  And yet, for all this lustrous wonder, God has fashioned yet another link for this glittering chain - our adoption prompts Him to send us the Spirit of His Son.  Did you notice that in the text?  Look once more:  we have the Holy Spirit because we have been adopted into God's family.

This is marvelously unthinkable to our stunted human sensibilities, but it joins so simply with the rest of Scripture.  God adopts us and sends the Spirit of His perfect Son into our imperfect hearts, that we might learn to act and think more like His Son.  Indeed, we see something like this in earthly adoption, in which a child must learn how to operate in his or her new family.  What behavior is expected?  How does the household operate?  The more this new child can integrate into this new situation, the easier things become.

God's family is holy.  It is righteous behavior that becomes His household, and the perfect paradigm, the exemplary member of this family is our oldest brother, the Lord Jesus Christ.  Our loving Father wants us to look like Him, because Jesus' flawless and divine example is the pattern by which the Father is honored, and by which we are satisfied.  Thus He disciplines His children (Heb. 12:6), of course, but His gifts do not stop here.  Mere discipline would simply assure constant discipline, thanks to our sin-filled hearts.  We would never learn or change. 

Thankfully, God's "divine power has granted to us everything pertaining to life and godliness," according to 2 Peter 1:3b.  These powerful blessings are channeled into our souls by means of the Spirit of Jesus Christ.  We would have nothing worth having as Christians, were it not for the continual work of the Holy Spirit in us.  The Spirit of He who sympathizes with us, who immersed Himself in those difficulties that we ourselves must endure (Heb. 4:15), knows how to care for us and to give us exactly what is needed out of this immeasurable treasury of "life and godliness."  And we begin to look like Him, because His Spirit, having breathed life into us, now resides in us and changes us - because the Father desires us to look like His unique and divine Son.

I want to show you some familiar words; read them afresh in the light of this discussion:  "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son." (Rom. 8:28-29a; emphasis added)  The Spirit of Jesus within us, then, is certainly not going to spend His time and energies frivolously within us.  He will work with purpose, the Father's good purpose - He will keep us in the faith, and He will begin to conform us to Christ's image.

Adoption gives us the Spirit of Christ, and it delivers certainty about our purpose.  Rest, dear worker of the Kingdom; take heart, dear solder in Christ, in the glad knowledge that the Spirit whose very presence gilds your soul is an abundantly sufficient guide and helper in your every step toward righteousness, because of what He has come into your soul to accomplish!