"This is the day which the Lord has made; let us rejoice and be glad in it." - Ps. 118:24
Of course, fully 95% of you now have that haunting Rick Shelton chorus in your heads, and for that, I do apologize. Try to push that aside and hope for better things. No; the reason I bring up this verse is that we all like it, and I hope to convince you to like it still more. First, though, we have to deconstruct a myth.
This sort of verse is charmingly self-contained, and we quote it so often, and hang it from so many keychains, that it becomes sort of an exegetical monolith: it seemingly stands apart from any sort of context, and we can move it about to fit within a situation. Having an unusually good day? Perhaps your best friend forever going through a hard time? Go ahead and say it. Why would you not say it? It is certainly true enough - every day is crafted by the Lord and brought to perfect fruition, is it not? Of course you can say it, just so long as you understand that this sort of free and easy pronouncement is not quite what the psalmist intended.
There is always a context for Scripture, and it is always profitable to explore context; it helps to fend off erroneous suppositions, and it lends us greater confidence in the conclusions of our studies. It gives greater substance, weight, and reason. In our present case, three verses in Psalm 118 will give us plenty to think about: "The stone which the builders rejected has become the chief corner stone. This is the Lord’s doing; it is marvelous in our eyes. This is the day which the Lord has made; let us rejoice and be glad in it."
We see, then, that the day in question is not at all a random day of felicity, but instead a notable day in which someone was unexpectedly exalted by God Himself. The broader context of the psalm shows this person to be some national hero, evidently some leader of Israel, who was beset by enemies on all sides (v. 10) - therefore Israel herself was surrounded by danger. David himself would not be a bad guess - the circumstances fit - although he is not named as the author. Whatever the case, this impending disaster was brought about as an act of discipline by the Lord (v. 18); however, that same Lord delivered the nation and established the psalmist in one deft move - an abrupt torrent of grace!
The Lord Jesus lays another context upon this original one by naming Himself as the corner stone in question (Matt. 21:42-44), thus injecting this passage with messianic significance. Read those three verses from Psalm 118 once more in this glorious light. The specific "day" in Psalm 118:24 becomes, in this case, the day that Christ, rejected by His own people, became the corner stone - the day He was resurrected into that life which all believers share with Him (cf. Acts 4:10-12).
This is the day, brothers and sisters - rejoice and be glad! This indeed is why we gather as believers particularly on Sundays - the joyful remembrance of that day of unspeakable triumph! In fact, we see this example throughout the New Testament, in the writings of Luke, Paul, and John - the saints gathered on Sunday, the Lord's day, to celebrate their Savior. Let these pleasing recollections soak into your mind and heart when next you go to church.
One further note, though. The psalmist endured the just discipline of the Lord and was graciously delivered from the jaws of death by God; how brightly does grace shine when the recipient knows that he might have rightly received death! Contrast this, though, with Jesus Christ, who by no means deserved divine discipline, yet suffered at the hands of evil men, and indeed at the hand of His own Father, nonetheless! Even more than this, though the psalmist did not taste death in that moment of trial, Christ felt the full weight, not only of a brutal and exhausting physical demise, but of the infinite wrath of the Father, for odious sins carried out by lesser hands and sinful hearts. Amazing.
"This is the day which the Lord has made; let us rejoice and be glad in it." There is much in the context here, hidden in plain sight, specific rather than general, to command our attention and our worship, is there not? When these words come off of our lips, may they be steeped in genuine understanding and in heartfelt joy!
Thursday, June 27, 2013
This Is the Day...Wait; What?
Monday, November 19, 2012
Faith in the Divine Filter
"Why is this happening to me?"
This is not so bad a question for Christians to ask, so long as we are prepared for the answer - so long as we seek the truth, rather than conclude that there is none to be had. There is always a true answer to this question, truth that is long-standing and settled in the mind of the Lord.
This truth is situated in the heart of Romans 8:28: "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." This is doubtlessly one of the most beloved verses in Christendom, but let us take care that our regard springs from good and true reasons. This verse appoints us not, as some suppose, to a life of ease (i.e. everything will go well), but to one of purpose. A cursory run through the biblical narratives suffices to reveal teh prodigious hardships that have been endured by God's chosen, even the most formidable and earnest of His saints, even when none of their actions would merit such trial.
Beyond this, James urges his readers to "Consider it all joy, my brethren, when you encounter various trials" (James 1:2), certain that it is not a question of "if," but "when." Joseph delivers this wisdom to his traitorous brothers: "As for you, you meant evil against me, but God meant it for good..." (Gen. 50:20a) Evil is directed toward us, but God means it for good.
Returning to Romans 8:28, we see the absoluteness of this divine work: "God causes all things." This means that every one of the events and circumstances which find their way into our lives are intentional, and that intention is laid down by none other than our loving, omnipotent God Himself. There is, in effect, a divine filter that assures that those trials which actually reach us are designed for our good. Consider how this same filter was seen in full force in Job 1 - God turned aside barb after satanic barb before allowing a very specific trial to visit its devastating impact upon His servant Job.
With this in mind, the astonishing thing is not that we believers labor under difficulty, but that we labor under such small difficulty. Indeed, the care that our Lord demonstrates through Romans 8:28 means that we should meet trials with something approaching curiosity: why, indeed, has this particular trial made its way to me? How will God use this for good? This neither blunts the force of the trial nor softens its difficulty, but it frames it in the appropriate context of God's selective, sovereign purposes. It invites a righteous response from the heart of faith that is assured both of the Father's changeless, loving motivation, and of the Father's faithfulness to lavish the needed grace to endure upon our humble frames.
Does the tragedy of the present hardship crush my very heart? My God has good and loving purposes behind this circumstance that will far oustrip and outweigh the immediate anguish. Is this trial immense in its power upon me? The power which God communicates to my soul is stronger yet, is stronger beyond my feeble reckoning.
Any number of difficult things might have come about today, but this is the one that did, by God's will, for His glory, and yes, for my good. Praise Him in all things!